صلوات

همه گویند برای تعجیل ظهورش صلوات

 ای کاش این جمعه بگوییم به تبریک حضورش صلوات

To the Youth in Europe and North America

To the Youth in Europe and North America
Message of ayatollah Seyyed Ali Khamenei, Leader of The Islamic Republic of Iran

 
 In the name of God, the Beneficent the Merciful

 
 To the Youth in Europe and North America,


The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.

I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.

I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.

Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.

The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.

By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?

You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.

My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.

I don’t insist that you accept my reading or any other reading of Islam. What I want to say is: Don’t allow this dynamic and effective reality in today’s world to be introduced to you through resentments and prejudices. Don’t allow them to hypocritically introduce their own recruited terrorists as representatives of Islam.

Receive knowledge of Islam from its primary and original sources. Gain information about Islam through the Qur’an and the life of its great Prophet. I would like to ask you whether you have directly read the Qur’an of the Muslims. Have you studied the teachings of the Prophet of Islam and his humane, ethical doctrines? Have you ever received the message of Islam from any sources other than the media?

Have you ever asked yourself how and on the basis of which values has Islam established the greatest scientific and intellectual civilization of the world and raised the most distinguished scientists and intellectuals throughout several centuries?

I would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf between you and the reality, taking away the possibility of an impartial judgment from you. Today, the communication media have removed the geographical borders. Hence, don’t allow them to besiege you within fabricated and mental borders.

Although no one can individually fill the created gaps, each one of you can construct a bridge of thought and fairness over the gaps to illuminate yourself and your surrounding environment. While this preplanned challenge between Islam and you, the youth, is undesirable, it can raise new questions in your curious and inquiring minds. Attempts to find answers to these questions will provide you with an appropriate opportunity to discover new truths.

Therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of Islam so that hopefully, due to your sense of responsibility toward the truth, future generations would write the history of this current interaction between Islam and the West with a clearer conscience and lesser resentment.

Seyyed Ali Khamenei

مردم در اخر الزمان

اﺯﻣﺮﺣﻮﻡ ﺣﺎﺝ ﺁﻗﺎﺩﻭﻻ‌ﺑﯽ ﭘﺮﺳﯿﺪﻧﺪ ﻭﺿﻌﯿﺖ ﻣﺮﺩﻡ ﺩﺭﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪﺑﻮﺩ؟ ﻣﺜﺎﻝ ﺯﯾﺒﺎﯾﯽ ﺯﺩﻧﺪ ﮐﻪ ﺧﻮﺍﻧﺪﻧﺶ ﺧﺎﻟﯽ ﺍﺯﻟﻄﻒ ﻧﯿﺴﺖ. ﺍﯾﺸﺎﻥ ﻓﺮﻣﻮﺩﻧﺪ:  ﻣﺜﻞ ﻣﺮﺩﻡ ﺩﺭﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻣﺎﻧﻨﺪ ﭘﺪﺭﯼ ﺍﺳﺖ ﮐﻪ 4ﭘﺴﺮﺩﺍﺭﺩ ﺍﻣﺎ ﺁﻧﻬﺎﺭﺍﺩﺭﺍﺗﺎﻗﯽ ﺣﺒﺲ ﻣﯿﮑﻨﺪ ﻭ ﻣﯿﮕﻮﯾﺪ ﺷﻤﺎﺩﺭﺍﯾﻦ ﺍﺗﺎﻕ ﺑﺎﺷﯿﺪ ﻣﻦ ﻣﯿﺮﻭﻡ ﻭﺑﺮﻣﯿﮕﺮﺩﻡ. ﺍﻣﺎﺧﻮﺩ ﻣﯿﺮﻭﺩ ﭘﺸﺖ ﭘﺮﺩﻩ ﻭﺑﻪ ﺭﻓﺘﺎﺭﺑﭽﻪ ﻫﺎﯾﺶ ﻧﮕﺎﻩ ﻣﯿﮑﻨﺪ. ﭘﺴﺮﺍﻭﻝ ﺍﺯ ﻧﺒﻮﺩ ﭘﺪﺭﺳﻮﺀ ﺍﺳﺘﻔﺎﺩﻩ ﻣﯿﮑﻨﺪﻭ ﺷﺮﻭﻉ ﻣﯿﮑﻨﺪ ﺑﻪ ﺑﻬﻢ ﺭﯾﺨﺘﻦ ﺍﺗﺎﻕ ﻭﺷﺮﺍﺭﺕ ﭘﺴﺮﺩﻭﻡ ﮐﻪ ﻣﯿﺒﯿﻨﺪ ﭘﺴﺮﺍﻭﻝ ﻫﻤﻪ ﺟﺎﺭﺍﺑﻪ ﻫﻢ ﻣﯿﺮﯾﺰﺩ ﻭﺷﺮﺍﺭﺕ ﻣﯿﮑﻨﺪ ﻣﯿﻨﺸﯿﻨﺪﻭﺷﺮﻭﻉ ﻣﯿﮑﻨﺪﺑﻪ ﮔﺮﯾﻪ ﮐﺮﺩﻥ ﮐﻪ ﺑﺎﺑﺎ ﺑﯿﺎ ﺑﺎﺑﺎﺑﯿﺎ! ﭘﺴﺮﺳﻮﻡ ﮐﻪ ﺍﺻﻼ‌ ﭘﺪﺭﺭﺍﻓﺮﺍﻣﻮﺵ ﻣﯿﮑﻨﺪﻭﺑﻪ ﮐﺎﺭﺧﻮﺩﺳﺮﮔﺮﻡ ﻣﯿﺸﻮﺩ ﺍﻣﺎﭘﺴﺮﭼﻬﺎﺭﻡ ﮐﻪ ﺩﯾﺪﻩ ﭘﺪﺭﭘﺸﺖ ﭘﺮﺩﻩ ﺁﻧﻬﺎﺭﺍﻧﮕﺎﻩ ﻣﯿﮑﻨﺪ ﺷﺮﻭﻉ ﻣﯿﮑﻨﺪ ﺑﻪ ﻣﺮﺗﺐ ﮐﺮﺩﻥ ﺍﺗﺎﻕ ﻭﻧﮕﺮﺍﻥ ﻧﯿﺎﻣﺪﻥ ﭘﺪﺭﻧﯿﺴﺖ ﺍﻭﻣﯿﺪﺍﻧﺪ ﮐﻪ ﭘﺪﺭ ﺍﻭﺭﺍﻣﯿﺒﯿﻨﺪﭘﺲ ﺑﺎﺧﻮﺩﻣﯿﮕﻮﯾﺪ ﻫﺮﭼﻪ ﻫﻢ ﭘﺪﺭﺩﯾﺮﺗﺮﺑﯿﺎﯾﺪ ﻣﻦ ﮐﺎﺭﺑﯿﺸﺘﺮﯼ ﻣﯿﮑﻨﻢ ﻭﭘﺪﺭﻫﻢ ﻣﺮﺍﻣﯿﺒﯿﻨﺪ ﺩﺭﻋﯿﻦ ﺣﺎﻝ ﻣﻨﺘﻈﺮﺁﻣﺪﻥ ﭘﺪﺭﻧﯿﺰ ﻫﺴﺖ   ﺁﺭﯼ ﺍﯾﻦ ﻣﺜﺎﻝ ﺩﻗﯿﻘﺎ ﻣﺜﻞ ﻣﺎﺳﺖ ! ﻣﺮﺩﻡ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ! ﻋﺪﻩ ﺍﯼ ﺟﺎﻣﻌﻪ ﺭﺍﺑﻬﻢ ﻣﯿﺮﯾﺰﯾﻢ ﻋﺪﻩ ﺍﯼ ﺍﺻﻼ‌ ﺁﻗﺎ ﺭﺍﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﻭﺑﻪ ﺩﻧﯿﺎﯼ ﺧﻮﺩﻣﺎﻥ ﻣﺸﻐﻮﻟﯿﻢ ﻋﺪﻩ ﺍﯼ ﻫﻢ فقط ﺩﺭﻣﺴﺠﺪﺑﺴﺖ ﻣﯿﻨﺸﯿﻨﯿﻢ ﮐﻪ ﺁﻗﺎﺑﯿﺎ ﺁﻗﺎﺑﯿﺎ ﺑﺪﻭﻥ ﻫﯿﭻ ﺣﺮﮐﺘﯽ ان شاءالله از عده چهارم باشیم...

يا زهرا (س)....

رمضان

ﺧﺪﺍﯾﺎ ؛

ﮔﻔﺘﻢ ﺩﺳﺖ ﺧﺎﻟﯽ ﺯﺷﺖ ﺍﺳﺖ ﻣﻬﻤﺎﻧﯽ ﺭﻓﺘﻦ !

ﺩﺳﺖ ﭘﺮ آمده ام . . .

ﺩﺳﺘﯽ پر ﺍﺯ ﮔﻨﺎﻩ ، ﭼﺸﻤﯽ ﭘﺮ ﺍﺯ ﺍﻣﯿﺪ !

گفتم دلُ دین بر سر کارت کردم

هر چیز که داشتم نثارت کردم

گفتا،تو که باشی که کنی یا نکنی

آن من بودم که بی قرارت کردم!

آن کس که تو را شناخت،جان را چه کند؟

فرزندُ عیالُ خانمان را چه کند؟

دیوانه کنی،هر دو جهانش بدهی

دیوانه ی تو هر دو جهان را چه کند؟

ای در دل من میلُ تمنا،همه تو!

واندر سر من مایه ی سودا،همه تو!

هر چند به روی کار در مینگرم

امروز همه توییُ فردا همه تو!

چشم به راهت اشكمان خون شد...

 

 

دعا پشتِ دعا برای آمدنت ،

گناه پشتِ گناه برای نیامدنت

ای آخرین توسلِ سبزِ دعای ما؛

آیا نمی رسد به حضورت دعای ما؟

شنبه، دوباره شنبه ...، دوباره سه نقطه چین؛

بی تو، چه زود می گذرد هفته های ما

********************************

 بی سوادی را گفتند عشق چند حرف دارد؟

بیسواد گفت: 4 حرف

همه خندیدند در حالی که بی سواد راه میرفت و زیر لب میگفت :

مگر"مهدی"چند حرف دارد.

...

چه انتظار عجیبی!

 
تو بین منتظران هم ،
 

عزیز من چه غریبی!
 

عجیب تر که چه اسان


نبودنت شده عادت.


چه بی خال نشستیم،


نه کوششی نه وفایی.


فقط نشسته و گفتیم:


خدا کند که بیایی....!!!

 

یا مهدی(عج)

_______________________________________________

از شماهم دلگيرم.

" نکته ای چند "

هر که با پاکدلان ، صبح و مسائی دارد

دلش از پرتو اسرار  ، صفائی دارد

زهد با نیت پاک است ، نه با جامه ی پاک

ای بس آلوده ، که پاکیزه ردائی دارد

شمع خندید به هر بزم ، از آن معنی سوخت

خنده ، بیچاره ندانست که جائی دارد

سوی بتخانه مرو ، پند برهمن مشنو

بت پرستی مکن ، این ملک خدائی دارد

هیزم سوخته ، شمع ره و منزل نشود

باید افروخت چراغی ، که ضیائی دارد

گرگ ، نزدیک چراگاه و شبان رفته به خواب

بره ، دور از رمه و عزم چرائی دارد

مور ، هرگز به در قصر سلیمان نرود

تا که در لانه ی خود ، برگ و نوائی دارد

گهر وقت ، بدین خیرگی از دست مده

آخر این در گرانمایه بهایی دارد

فرخ ! آن شاخک نورسته که در باغ وجود

وقت رستن ، هوس نشو و نمائی دارد

صرف باطل نکند عمر گرامی ، پروین

آنکه چون پیر خرد ، راهنمائی دارد

"پروین اعتصامی "

ای وای بر اسیری کز یاد رفته باشد

ای وای بر اسیری کز یاد رفته باشد

در دام مانده باشد، صيّاد رفته باشد

آه از دمي كه تنها با داغ او چو لاله

در خون نشسته باشم چون باد رفته باشد

خونش به تيغ حسرت يارب حلال بادا

صيدي كه از كمندت آزاد رفته باشد

از آه دردناكي سازم خبر دلت را

روزي كه كوه صبرم بر باد رفته باشد

پر شور از حزين است امروز كوه و صحرا

مجنون گذشته باشد فرهاد رفته باشد

.كاش..

کاش بودیم آن زمان کاری کنیم 

از تو و طفلان تو یاری کنیم

کاش ما هم کربلایی می شدیم 

در رکاب تو فدایی می شدیم